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About Through the Gates of Good (Unabridged)

From the Introduction: The genius of the present age in matters spiritual is towards simplicity, and the hunger of the human heart is for Truth naked and uninvolved. That hunger will eventually bring about (is already bringing about) its own satisfaction, and here and there are men and women who, passing through the Gateway of Self-conquest, are entering into possession of the Transcendent Righteousness. The closing years of the 19th century witnessed the culmination of Formalism, and the spiritual reaction is now firmly established. Already “the end of old faiths and beginning of the new” is discernible to all who have removed from their mental vision somewhat of the textual dust of dying creeds, and have penetrated, however faintly, that sublime region of Truth which is discoverable only by practice, and which is made manifest by pure thoughts and holy deeds. The universal decay of effete religious systems which the world is witnessing today is matter for rejoicing; it is the death which precedes Life; it is the passing away of the false in order that the True may be more fully revealed. The True can, at worst, but remain hidden. It endures. It remains forever. Its invincibility cannot be qualified, and he who has but one momentary glimpse of the True can never again be anxious for its safety. That about which men are anxious is the false, which they mistake for the True, and this, in spite of all their anxiety, must fade away at last. In the lives of all the Great Teachers we see a manifestation of that Universal Truth, the majesty and splendor of which is as yet but dimly comprehended by mankind, but which must, during the gradual transformation and transmutation which the accumulating ages shall effect, at last become the possession of all. That Truth, as manifested by the Teachers, was written by them, as it only can be written, in thoughts and deeds of the loftiest moral excellence which have been permanently impressed upon the mind of mankind by their embodiment in preceptial form.